| Saturday |
![]() Blog For Free! Archives Home 2008 December 2008 August 2008 May 2008 April 2008 February 2007 November 2007 April 2007 February 2006 October 2006 June 2006 April 2006 March 2005 December 2005 November 2005 October 2005 September 2005 August 2005 July 2005 June 2005 April 2005 March 2005 February 2005 January 2004 December 2004 October 2004 September 2004 August 2004 July 2004 June 2004 May 2004 April 2004 March 2004 February 2004 January My Links Marmot's Hole Korea Lies...oops, Times Korea Weather cathartidae Goldbrick in Seoul Rathbone Press Incestuous Amplification Budaechigae tBlog My Profile Send tMail My tFriends My Images Sponsored Blog |
posted by: party pooper (reply) post date: 07.20.05 (9:51 am) This tradition of giving out mass pardons is unbelievable. Why would any Korean bother following the law when no one is held accountable? I know why Roh is doing it (what a hypocrite for claiming he would fight corruption), but why does the Korean populace put up with this? THIS is what Koreans should be demonstrating about if they really have any interest in the well-being of their country posted by: kimchipig (reply) post date: 07.20.05 (5:02 pm) Honourable Pooper, what you wrote is completely reasonable But remember where you are.... posted by: DD (reply) post date: 07.21.05 (9:05 pm) One of the things I have learned administering a university here is that Korea is not a "legal" society in Western sense. What I mean is that not all important things are written. Agreements in Korea, even very significant ones, are usually verbal, and people are often extremely reluctant to write down commitments, to document conversations and thought processes, to publicly record rules and decisions based on them, or to speak their mind in print. Several colleagues have suggested to me that these traditions are an unhappy side effect of the Japanese occupation, but I don't think that's right. I think they are deeply cultural. These traditions give Koreans an advantage over Western countries in some things and a disadvantage in others. If I wish to "borrow" someone else's technology, for example, vague or nonexistent intellectual property law obviously gives me an advantage. If I wish to defend my own technology from theft, on the other hand, tight, well-defined law gives me the advantage, since then I can sue the thieves. Similarly, if I have time and money to invest, weak law discourages me from innovating because my competitors will simply steal my innovations and second-source them. It encourages me to divert my investments into safe things, such as precious metals or Shanghai condominiums. Thus it may turn out that creeping legalization is not a disease to cure but a natural development required for further economic advancement. Unfortunately no one knows for sure. Koreans will just have to decide whether to allow it or not, and then see what happens. In making this decision, it may help Koreans to consider that Westerners' enthusiasm for writing is related to their religious traditions. The central concept is Lex Regis, or "the law is king." The idea is the a set of rules, written down in plain view, acquires moral authority greater than that of the people who made them because the writing is permanent and doesn't fade away the way our memories do. Writing, in other words, is something "holy" to which everyone, including the king, must submit. Expressing yourself in writing allows any third party to witness what you said at a later date and thus forces you to be responsible. The reason you don't change law capriciously, deliberately misinterpret the law's intent or allow important relationships to be merely verbal is that such behavior is immoral. Lex Regis is related to the Greek concept of Logos, the logic of the universe, an idea that became incorporated into Christianity and then spread throughout Europe. The transition to rule of law in Europe took many centuries and was extremely difficult politically. In 1644, about the time Shakespeare suggested to kill the lawyers, a book entitled LEX REX by Samuel Rutherford appeared in Scotland and England. The case it made for supremacy of the law was considered so seditious by the king that it became punishable by death to own a copy this book, a situation that persisted until 1688. Similar events took place somewhat later on the continent. History thus suggests that Koreans should wait a bit before killing all their lawyers. Robert B. Laughlin, a Nobel Prize Laureate in Physics, is president of the Korea Advanced Institute of Science and Technology. posted by: CANADIANS (reply) post date: 08.17.05 (9:57 pm) KILLER BLOG KIMCHIPIG> I HATE USA TOO> KEEP IT UP> posted by: newbie (reply) post date: 08.21.05 (5:22 am) Corrrection: I do not in any way hate the USA. I disagree with the fascistic policies of the Bush adminstration and the way the war against Islamo-fascism is being waged. The "war on terror" is being used as an excuse to remove civil liberties and enforce a theorcacy on America. posted by: penis enlargement (reply) post date: 06.10.06 (10:19 pm) Three phrases should be among the most common in our daily usage. They are: Thank you, I am grateful and I appreciate. |
|